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The Immigrant Experience Women's History

Where They Lived: Remembering the victims of The Triangle Factory Fire

Today marks the 114th anniversary of the Triangle Factory Fire. For information on commemorations and other activities, visit Remember the Triangle Coalition.

For stories of the struggles faced by employees of the shirtwaist industry, check out our 2020 show on the Shirtwaist Strike of 1909:

And for more information on the Triangle Factory Fire itself, return again to one of our earliest shows:


On this day in 1911, late in the afternoon, fire swept through the Triangle Shirtwaist Factory, located on the upper floors of a ten-story building near Washington Square Park.

Due to odious practices by the factory’s supervisors, the doorways were blocked and the fire escapes were in poor shape.

Library of Congress/Bain Collection
Library of Congress/Bain Collection

Hundreds of employees, mostly young immigrant women, scrambled to escape by any means necessary.

When the fire was finally extinguished, 146 workers had been killed in the blaze. Many, fearing death by the flames, leaped to the street below to the horror of onlookers who had stumbled over from the park.

Library of Congress/Bain Collection
Library of Congress/Bain Collection

The Triangle Shirtwaist Factory Fire is one of the most horrible tragedies in American history, both an indictment on New York sweatshop industries and the lack of any oversight about safety in high rise buildings. Many building regulations that keep us safe today were directly put in place due to these events.

From the New York Tribune the following day:

image_681x648_from_839,491_to_7890,7206

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Remembering Them

But on this anniversary I wanted to focus on the people who died at the Triangle Factory that day. Can we imagine something about them by looking at where they lived?

Thanks to the research of Michael Hirsch and the Kheel Center at Cornell University [found here], it’s possible to actually come up with a map of the homes of all 146 victims of the Triangle fire.

It would look something like the map below. Just zoom into it to look at the individual sites and take a look at which neighborhoods and boroughs that were most affected:

NOTE: The addresses are accurate, but a few of the points are approximately placed. In a few cases, the streets no longer exist, so I placed the points in close vicinity.

A Lower East Side Tragedy

To nobody’s surprise, the neighborhood most devastated by the tragedy is the Lower East Side (The east side above Houston Street — i.e. today’s East Village — didn’t take that new designation until the late 1950s.) There doesn’t seem to be a block in the neighborhood with an empty home that day one hundred years ago.

A few years before the Triangle fire, the Lower East Side had experienced an even more ghastly tragedy — the explosion of the General Slocum paddle steamer on June 15, 1904.

Among the 1,021 victims of that horrific event, most lived in this neighborhood and specifically in the German area of Kleindeutschland. As the victims were mostly women and children, the disaster effectively marked the end of the German enclave here.

New York wouldn’t see such a large loss of life until September 11, 2001. [There’s a Bowery Boys podcast on this subject, recorded on its 110th anniversary.]

The deaths of the 146 garment workers on March 25, 1911, did not produce the same effect to the neighborhood, but certainly the loss was gravely felt in tenements and houses throughout the city. The map shows that the disaster’s immediate impact reverberated even into the other boroughs.

Museum of the City of New York
Essex Street in 1905. “You feel lonely. How would you like to live here?” Museum of the City of New York

East vs. West

Of the 146, most all of them were born in three countries — Italy, Russia or Austria. A handful were born in the United States, presumably the children of first generation immigrants.

So it’s no surprise most of them found homes in the Lower East Side, still the heart of immigrant life in the early 20th century. But I really didn’t expect it to be so decisive.

Outside of a small cluster of people who lived in Greenwich Village close to the factory, there were no victims who listed addresses anywhere on Manhattan’s west side — not in Hell’s Kitchen, the Upper West Side, or anywhere else.

Museum of the City of New York
In front of 110-118 East 86th Street in July 1916, Museum of the City of New York

Yorkville and Beyond

I’m fascinated by those who lived further out, near the growing German neighborhood of Yorkville on the Upper East Side, for instance.

A great many took streetcars and elevated trains into work from Brooklyn and the Bronx, and some might even have taken advantage of the new subway (although in 1911, its route was very limited).

No surprise that none of them lived in Queens; the ethnic neighborhoods of that borough would really flourish after the 1920s.

And then there’s young Vincenza Billota, a 16 year old girl who lived out with her uncle in Hoboken, NJ — the only one of the victims to commute into the city.

Her uncle came in from New Jersey that night to identify Vincenza who burned alive inside the factory. He identified her because her shoes had recently been repaired; he recognized the cobbler’s work.

Library of Congress
From 1909, the caption reads “Tenement dwellers dropping clothes from fire escape for Italians on East side.” Library of Congress

Missing Tenements

There’s something moving about finding and identifying the homes of the victims.

Most of these people had no solid roots, no property they owned. Only an address, a home they most likely shared with family members and other tenants.

Every year on the anniversary of the fire, the sidewalks outside these addresses are marked with chalk, the names and ages written on the ground as a yearly reminder. You can look at a photo array from the 2011 chalk excursions here.

They didn’t live in fabulous Beaux-Arts mansions or apartment buildings.

Their homes were tenements, most overcrowded and poorly maintained.

Thus, many of the actual buildings themselves are gone. In the cases of the victim’s homes on Monroe Street, even most of the street itself is gone, replaced with more modern housing projects.

1
135 Cherry Street, the home of fire victim Rose Cirrito. The photo is from 1939 (courtesy NYPL); the entire row of buildings was later demolished.

509 East 13th Street was the home to two Italian girls, Antonietta Pasqualicchio and Annie L’Abate, and an older Italian woman Annina Ardito, who all lost their lives that day. But that building has been replaced with a modern apartment.

Family and Friends

To grasp a disaster of this magnitude — at a vantage over one century later — you have to deal with it in generalities.

The victims were mostly girls, mostly immigrants, mostly uneducated.

However, by singling out a particular address, the individual tragedies come into focus. And oddly, you get to place that person’s life next to what inhabits that address today.

In the case of the Lower East Side, some of these places are now restaurants, bars and luxury condos.

143 Essex Street was the home of two victims — two teenage brothers Max and Sam Lehrer from Austria. Both had arrived in the United States via Ellis Island in 1909; another Austrian, Sigmund Freud, also arrived at Ellis Island that year.

Young Jennie Stellino had lived in New York since she was 12 years old; she died in the blaze at age 16. She walked to the factory every day from her home at 315 Bowery, one of the few with a fairly easy commute.

Jennie survived the blaze but died from her burns three days later. Decades later, the building at that address became internationally renown for the tenant at its ground floor, CBGB’s.

I’m not sure there’s even a 35 Second Avenue anymore. The street is inhabited by a diner and a few bars today; the Anthology Film Archives sits across the street.

But it was the home to three women who lost their lives that day — Catherine Maltese and her two daughters.

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For stories of the struggles faced by employees of the shirtwaist industry, check out our 2020 show on the Shirtwaist Strike of 1909:

And for more information on the Triangle Factory Fire itself, return again to one of our earliest shows:

This is an expanded version of an article which ran on this website on the 100th anniversary of this Triangle Factory Fire.

Categories
Religious History

The Lower East Side lost a unique relic, a ruin of historical significance

Last night a haunting and inconceivable ruin of the Lower East Side was mysteriously destroyed in a massive fire.

The abandoned shell of the old synagogue Beth Hamedrash Hagodol has been a feature of life of Norfolk Street, stubbornly nestled next to apartment buildings, a vestige of the past clinging to the present without care or purpose.

Here are a few pictures of the front of the synagogue as it looked several months ago:

Courtesy Bowery Boys

The building has an extraordinary history, important to the histories of both local Christian and Jewish communities.

The synagogue was featured in our book:

“Beth Hamedrash Hagodol, a nineteenth-century synagogue, sits in a sad, abandoned state today, as though everyone’s afraid to go near it. Built as a Baptist church in 1850, it too was converted into a synagogue in 1885. It played an important role in Jewish American history, as it was connected to the oldest Eastern European Jewish congregation in America (Beth Hamedrash, formed in 1853), and yet today it sits eerily unused. Hopefully somebody will come to its rescue before further deterioration”or the forces of gentrification”cause it permanent harm. (60-64 Norfolk Street)”

Below: The interior of the synagogue in an image taken in 2005 (courtesy Wikimedia)

Last night the ruins were gutted in a three-alarm fire. Bowery Boogie was on the scene last night, first observing the disturbing plumes of smoke that filled the Lower East Side a little before sundown last night.

This morning they got a little closer to witness the horrifying aftermath.

The Lo-Down was also there to witness its destruction. Please visit their blog today for more images of the aftermath of the fire.

The fire seems to have some similarities to that of last year’s destruction of the Serbian Orthodox Cathedral of St. Sava, another New York City house of worship built in the 1850s with its own unique significance to the city’s history.

The new Essex Crossing development is rising just a couple blocks north, poised to transform this area of the Lower East Side. Consider me an optimist, but I always thought the ruins of the synagogue could somehow be saved in connection with the development. Now more than ever, we need to protest as many of its treasures as possible or else risk erasing the very identity of this vital historic neighborhood.

Beth Hamedrash Hagodol is now gone.

It existed only as a crumbling ruin and now not even as that. (Friends of the Lower East Side lamented the building’s fate as “demolition by neglect.“)  Certainly it will be cleared away so the land can be used for other purposes.  Instead of even the shell of the building living on as a reminder, it will be replaced by something inevitably glass, pretty and sleek.


The synagogue was recently featured in our podcast on the Eldridge Street Synagogue:

Pictured at top (and in the images below) — Beth Hamedrash Hagodol in 1979, in photos by Edmund Vincent Gillon.

Gillon/MCNY
Gillon/MCNY

NOTE: Two different spellings seem to be in use for this building — Beth Hamedrash Hagodol and Beth Hamedrash Hagadol